Tuesday, May 12, 2009

Bagan


Bagan, formerly Pagan, is an ancient city in the Mandalay Division of Burma. Formally titled Arimaddanapura or Arimaddana (the City of the Enemy Crusher) and also known as Tambadipa (the Land of Copper) or Tassadessa (the Parched Land), it was the ancient capital of several ancient kingdoms in Burma. It is located in the dry central plains of the country, on the eastern bank of the Ayeyarwady River, 90 miles (145 km) southwest of Mandalay.

UNESCO has unsuccessfully tried to designate Bagan as a World Heritage Site. The military junta (SPDC) has haphazardly restored ancient stupas, temples and buildings, ignoring original architectural styles and using modern materials that bear no resemblance to the original designs. Likewise, the junta has established a golf course, a paved highway, and built a 200-foot (61-m) watchtower in the southeastern suburb of Minnanthu.


The religious buildings of Bagan are often reminiscent of popular architectural styles in the period of their constructions. The most common types are:

* Stupa with a relic-shaped dome
* Stupa with tomb-shaped dome
* Sinhalese-styled stupa
* North Indian model
* Central Indian model
* South Indian model
* Mon model


The ruins of Bagan cover an area of 16 square miles. The majority of its buildings were built in the 1000s to 1200s, during the time Bagan was the capital of the First Burmese Empire. It was not until King Pyinbya moved the capital to Bagan in AD 874 that it became a major city. However, in Burmese tradition, the capital shifted with each reign, and thus Bagan was once again abandoned until the reign of Anawrahta. In 1057, King Anawrahta conquered the Mon capital of Thaton, and brought back the Tripitaka Pali scriptures, Buddhist monks and craftsmen and all of these were made good use of in order to transform Bagan into a religious and cultural centre. With the help of a monk from Lower Burma, Anawrahta made Theravada Buddhism a kind of state religion, and the king also established contacts with Sri Lanka. In the 12th and 13th centuries, Bagan became a truly cosmopolitan centre of Buddhist studies, attracting monks and students from as far as India, Sri Lanka as well as the Thai and Khmer kingdoms. Among many other works, Aggavaṃsa's influential Saddanīti, a grammar of the language of the Tipiṭaka, would be completed there in 1154. In 1287, the kingdom fell to the Mongols, after refusing to pay tribute to Kublai Khan. Abandoned by the Burmese king and perhaps sacked by the Mongols, the city declined as a political centre, but continued to flourish as a place of Buddhist scholarship.

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